Scheiner relocates travel behaviour from the instant of choice to the temporal architecture of a life. Mobility biography names the development of travel practices in relation to residential, household and employment biographies, where routines stabilise behaviour while relocations, work changes and other key events may interrupt established patterns. The conceptual gain lies in replacing cross-sectional explanation with process: mobility is neither an isolated preference nor a direct response to environment, but a path-dependent formation in which earlier arrangements constrain and enable later ones. Methodologically, the paper also clarifies the limits of retrospective reconstruction: exact distances and frequencies are fragile, whereas residences, workplaces, transport availability and major transitions are more recoverable. Its wider importance lies in joining transport geography to life-course research, making temporal sequence itself an explanatory dimension of spatial practice.
Mehl, K., Reschke-Hernandez, A.E., Hanson, J., Linhardt, L., Frame, J., Dew, M., Kickbusch, E., Johnson, C., Bai, E. and Belfi, A.M. (2025) ‘Music-evoked autobiographical memories are associated with negative affect in younger and older adults’, Experimental Aging Research, 51(1), pp. 1–18. doi:10.1080/0361073X.2024.2302785.
Loui, P. and Wessel, D. (2008) ‘Learning and liking an artificial musical system: Effects of set size and repeated exposure’, Musicae Scientiae, 12(2), pp. 207–230.
Loui and Wessel demonstrate that learning a musical grammar and developing a preference for its exemplars are dissociable consequences of exposure. Participants encountered melodies generated from a finite-state grammar in the unfamiliar Bohlen–Pierce system. In Experiment 1, fifteen melodies repeated twenty-seven times each produced recognition and generalisation to new grammatical melodies without differentiated preference. In Experiment 2, ten melodies repeated forty times each generated stronger recognition and greater liking for familiar items but unsuccessful grammatical generalisation. The iconic result is therefore distributional: exposure to a broader set supports abstraction of structural regularities, whereas denser repetition of fewer items favours item-specific recognition and preference. Their experimental operation replaces “amount of exposure” with the architecture of exposure—set size, repetition density and variability. The work bridges statistical learning and aesthetics by showing that becoming able to inhabit an unfamiliar musical system and becoming attached to particular objects within it are related but independent processes, undermining any universal repetition-to-liking threshold.
Hennessy, S., Janata, P., Ginsberg, T., Kaplan, J. and Habibi, A. (2025) ‘Music-Evoked Nostalgia Activates Default Mode and Reward Networks Across the Lifespan’, Human Brain Mapping, 46, e70181. doi:10.1002/hbm.70181.
Hennessy and colleagues experimentally separate nostalgia from familiarity, a distinction often blurred in research on personally meaningful music. Fifty-seven younger and older adults listened during fMRI to three individually constructed categories: personalised nostalgic music, familiar non-nostalgic music and unfamiliar non-nostalgic music, with stimuli matched for musical features through a machine-learning-based procedure. Nostalgic music produced stronger activity than both control conditions across default-mode, salience, reward, medial-temporal and supplementary-motor regions, together with increased connectivity between self-referential and affect-related areas. Older adults showed stronger BOLD responses in nostalgia-related regions, while the predictors of neural response differed by age. The study’s key conceptual operation is to demonstrate that nostalgia cannot be reduced to recognition or familiarity; it constitutes a self-relevant affective-memory configuration. By combining personalised stimulus construction with acoustic matching, the paper bridges autobiographical memory, affective neuroscience and lifespan research, offering a rigorous model for isolating biographical charge from mere musical familiarity.
Hanson, J., Frame, J., Bai, E., Mehl, K., Jakubowski, K. and Belfi, A.M. (2025) ‘Popular music and movies as autobiographical memory cues’, Memory & Cognition, 54, pp. 515–531. doi:10.3758/s13421-025-01765-2.
Ford, J.H., Rubin, D.C. and Giovanello, K.S. (2016) ‘The effects of song familiarity and age on phenomenological characteristics and neural recruitment during autobiographical memory retrieval’, Psychomusicology: Music, Mind, and Brain, 26(3), pp. 199–210. doi:10.1037/pmu0000152.
Castro, M., L’héritier, F., Plailly, J., Saive, A.-L., Corneyllie, A., Tillmann, B. and Perrin, F. (2020) ‘Personal familiarity of music and its cerebral effect on subsequent speech processing’, Scientific Reports, 10, 14854. doi:10.1038/s41598-020-71855-5.
Castro and colleagues make a decisive distinction between general familiarity and personal familiarity. A popular song may be culturally recognisable, whereas personally familiar music is grounded in direct experience and can be attached to people, places, objects and specific spatiotemporal-emotional contexts. Using fMRI with composers, the study compares participants’ own compositions, favourite music by others and unfamiliar music, followed by personally familiar and unfamiliar names. Music carrying autobiographical content recruits a fronto-parietal network including dorsolateral prefrontal, supramarginal/angular and precuneus regions; favourite music engages reward and emotion networks, while self-composed music more strongly recruits self-referential and visuomotor processes. The methodological operation is unusually precise because familiarity, autobiographical relevance and self-reference are experimentally differentiated rather than merged. The study bridges neuroscience and autobiographical-memory theory by demonstrating that apparently equivalent states of “knowing” music can have different cerebral architectures depending on how the musical object entered the listener’s life.
Belfi, A.M., Bai, E., Stroud, A., Twohy, R. and Beadle, J.N. (2022) ‘Investigating the role of involuntary retrieval in music-evoked autobiographical memories’, Consciousness and Cognition, 100, 103305. doi:10.1016/j.concog.2022.103305.
Belfi, A.M. and Jakubowski, K. (2021) ‘Music and Autobiographical Memory’, Music & Science, 4. doi:10.1177/20592043211047123.
Belfi and Jakubowski define music-evoked autobiographical memory as a distinct interdisciplinary problem connecting memory, emotion, identity and ageing. Their editorial synthesis establishes that music can evoke vivid, emotionally intense and personally meaningful memories across experimental and everyday contexts, healthy and clinical populations, and quantitative, qualitative and theoretical methodologies. Rather than treating musical memory as simple recognition, they foreground the autobiographical event: a cue retrieves episodes embedded in a life history. The text maps four major axes—youth, ageing and reminiscence bumps; special populations; identity, relationships and emotions; and musical qualities—while positioning music against other sensory cues. Its conceptual operation is therefore field-forming: it shifts inquiry from whether music triggers memory to what kinds of memories emerge, for whom, under which conditions and with what phenomenological qualities. The broader bridge is toward autobiographical-memory research in which sensory media become active retrieval infrastructures connecting perception, self-continuity and temporally distributed experience.
Anglada-Tort, M., Masters, N., Steffens, J., North, A. and Müllensiefen, D. (2023) ‘The Behavioural Economics of Music: Systematic review and future directions’, Quarterly Journal of Experimental Psychology, 76(5), pp. 1177–1194. doi:10.1177/17470218221113761.
Ordinary social life depends on environments that make encounter possible without requiring encounter to be formally organised. The crucial condition is neither spectacle nor institutional grandeur but repeatable accessibility: places that can be entered, understood, used and revisited with limited negotiation. A tavern, café, library, market or pavement becomes socially consequential when its material arrangement and habitual use lower the threshold for presence among others. Social capacity is therefore spatial before it is programmatic. It emerges through doors that remain open, counters that support brief occupation, tables that tolerate duration, familiar routines, affordable transactions, recognisable temporal rhythms and a degree of behavioural looseness. Such spaces do not simply host social relations after those relations have been formed elsewhere. They participate in producing them by stabilising situations in which proximity, repetition and recognition can accumulate.
This capacity is epistemically difficult because it often appears trivial while it is functioning. Infrastructure, as Latham and Layton insist, is frequently transparent in use and becomes visible through interruption, closure or unequal access. Uría’s historical tavern reveals the same structure from another direction: its social importance was obscured by moral categories that framed drinking, gaming and informal gathering as disorder. The ordinary setting becomes legible only when analysis separates what authorities said the space represented from what people repeatedly did there. This is a methodological lesson of wider scope. Informal public life is easily missed when research privileges formal organisations, declared functions or exceptional events. Repetition, weak ties and unplanned coexistence require attention to practices whose significance lies precisely in their routine character.
Latham, A. and Layton, J. (2022) ‘Social infrastructure: why it matters and how urban geographers might study it’, Urban Geography, 43(5), pp. 659–668. https://doi.org/10.1080/02723638.2021.2003609.
Uría, J. (2003) ‘La taberna. Un espacio multifuncional de sociabilidad popular en la Restauración española’, Hispania, 63(214), pp. 571–604.
Uría reconstructs the Spanish tavern as a dense institution of popular sociability rather than the degraded moral environment imagined by hygienists, employers and reformers. Its iconic idea is multifunctionality: the tavern gathered conversation, political meetings, card games, songs, dances and everyday association within a setting whose informality made it difficult to reduce to formal organisational categories. The theoretical contribution lies in shifting attention from registered associations toward spontaneous, weakly formalised social relations, showing that popular life cannot be understood solely through institutions with explicit membership or statutes. Methodologically, Uría works historically through moral discourse, regulation and social documentation while reading against the grain of elite descriptions that cast tavern life as vice, disorder or alienation. The result is a model of informal publicness in which sociability is simultaneously voluntary, embodied and politically contested. The work bridges social history with urban sociology by demonstrating how ordinary commercial interiors can become crucial infrastructures of collective life.
Marquart, H. and Schicketanz, J. (2022) ‘Experiences of safe and healthy walking and cycling in urban areas: The benefits of mobile methods for citizen-adapted urban planning’, Transportation Research Procedia, 60, pp. 290–297. https://doi.org/10.1016/j.trpro.2021.12.038
Zell-Ziegler, C., Thema, J. and Dünzen, K. (2024) ‘Using impact chains for a feasibility assessment of sufficiency policies in the mobility sector’, ECEEE Summer Study Proceedings, pp. 751–760.
Zell-Ziegler, Thema and Dünzen operationalise sufficiency by translating it into causal policy chains rather than treating it as a general ethical preference. The paper adopts the IPCC definition of sufficiency as measures and daily practices that avoid demand for energy, materials, land and water while delivering wellbeing within planetary boundaries. Its distinctive methodological contribution is the impact-chain framework, which traces the path from policy stimulus to behavioural, infrastructural and environmental effects while identifying supporting factors, barriers and risks. Seventy-four passenger-transport policies are examined across multiple strategies, including trip reduction, active mobility and modal shift. The analysis is valuable because it refuses to equate a low-demand intention with successful implementation: feasibility depends on administrative flexibility, public transport provision, distributional effects and political acceptance. The paper thus connects sufficiency research to policy design and implementation studies. More broadly, it turns “less” from a moral slogan into an analysable institutional mechanism whose consequences can be compared, qualified and tested.
Hall, C.M. (2009) ‘Degrowing Tourism: Décroissance, Sustainable Consumption and Steady-State Tourism’, Anatolia: An International Journal of Tourism and Hospitality Research, 20(1).
Hall’s essay is an early and forceful attempt to move sustainable tourism beyond efficiency rhetoric toward limits on aggregate throughput. Its iconic idea is steady-state tourism: a system that permits qualitative development while refusing quantitative expansion that depletes natural capital. The theoretical contribution is the integration of degrowth, sufficiency and tourism studies against an economistic paradigm in which growth in arrivals, expenditure or GDP is treated as inherently desirable. Hall distinguishes efficiency from sufficiency and argues that sustainability requires both: resources must be used better, but demand, distance, replacement and consumption must also be moderated. Slow consumption therefore becomes more than an aesthetic of pace; it is a material strategy for reducing throughput while preserving meaningful activity. Conceptually, the paper extends lifecycle thinking from production into travel, asking research to account for the complete material trajectory of tourism experiences. It bridges ecological economics, sustainable consumption and tourism geography by relocating travel within the biophysical limits of the economy.
Guma, P.K. (2025) ‘Everyday Infrastructures of Urban Life’, International Journal of Urban and Regional Research. https://doi.org/10.1111/1468-2427.13324
Bartoletti, R., Sacchetti, F. and Mariani, E. (2025) ‘“It almost seems as if, in the forest, the city has disappeared”: Walking ethnography in an urban wilderness’, Ethnography. https://doi.org/10.1177/14661381251377865
Bartoletti, Sacchetti and Mariani treat walking as a situated epistemic relation rather than a transparent route to authenticity. Their ethnography of the Prati di Caprara urban forest in Bologna shows how movement through spontaneous urban nature recalibrates sensory attention, orientation and the relation between city and wilderness. The paper’s iconic operation is “controlled getting lost”: temporary disorientation becomes analytically productive because it exposes how place is known through recursive acts of orientation, displacement and reorientation. The go-along method is deliberately non-directive and minimally pre-structured, enabling detours, surprise and contradiction to enter the research process rather than be filtered out by a rigid itinerary. Crucially, the authors refuse the claim that walking automatically produces privileged access to experience; its value depends on context, attunement and the combination of routes, notes, audio and observation. The work bridges sensory ethnography, mobilities research and urban political ecology by making movement itself part of the object and condition of knowledge.

















































